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Sikhism |
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God
is love and love is God. As God cannot be confined, restricted or
limited to any particular
creed, cult, race, similarly Religion of love cannot
be restricted or confined in geographical limits
and boundaries. Sri Guru Nanak Sahib's Religion
of Love is cosmic and universal in its appeal,
holy folds and dimensions.
It is a Religion of perfect and universal Love
totally free from man-made barriers of colour, caste, creed and
status. It is a Religion which radiates with a deep thirst for the
Divine and
with the highest gospel of purity of heart,
mind, body, speech and deeds.
It is a Religion which establishes brotherhood of
the whole global community irrespective of colour, caste, creed,
race and nationality purely on the basis and foundation of love and
equality,
all being the children of the same lovable God. |
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The word
Guru is so popular in India that in order to understand the fundamental concept
of 'guru' in Sikhism, one must first completely drive out of one's mind the
prevalent popular notion of a guru. The popular term 'guru' often used for a
Brahman, a yogic teacher or a guide or even a school teacher, has made the
Guruship so cheap that a scholar describes these gurus as 'wicks which smell
foul after the lamps are extinguished.'
The term
'Guru' in Sikhism is not used for a teacher or a guide or an expert or even a
human body. The word Guru is composed of two terms-
GU- means darkness and
RU- means Light.
In Sikhism
the word 'Guru' is, thus, defined as the Light that dispels all darkness, and
that is called JOT (Divine Light). Guru Nanak was, therefore, the EMBODIMENT of
Divine Light.
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